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Robyn Mosely

Founder

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ABOUT OUR FOUNDER

Robyn Mosely is a bilingual educator passionate about the power of words and transforming lives through English language acquisition. She specializes in developing culturally relevant methodologies and instructional materials that reflect students' lived realities globally. 

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Robyn holds a Master of Arts in Education with a major in Teaching English to Speakers of Other Languages (TESOL) from the University of San Francisco and a TESOL certification from the University of California, Berkeley. Her research focuses on the interplay of human nature, technology, and language. Robyn also holds an Executive MBA from Georgia State University and brings more than 20 years of business and technology experience to the English language classroom. 

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Presentations & Papers

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Decolonizing the Brazilian EFL Classroom

Robyn Mosely

University of San Francisco

Master's Thesis

December 2022

Creating Space for Afro-Brazilian Students of English

Globally, the interplay of race and language has garnered much attention. These topics remain at the center of vigorous academic debates on the persistent effects of colonialism, imperialism, and modern-day oppressive systems deeply rooted in the legacy of slavery. Brazil, with a majority Black population, is no exception to the consequences of centuries of racial injustices born out of the enslavement of Africans and the genocide of Indigenous people. 

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Brazil, self-defined as a racial democracy, holds fast to the ideology that it is a society free of racism, citing high social interaction and cultural unification as proof. Despite these claims, Brazilian census data and other national surveys reveal profound race-based disparities across all social indexes-housing, education, employment, healthcare, and life expectancy. Nowhere is this inequity more evident than in Brazil's educational systems.

 

This article explores how the lack of academic rigor in primary and secondary public school programs has led to a glaring absence of Black Brazilians as students, teachers, and language professionals in English language studies across Brazil. I further examine the myriad of ways in which Black Brazilians not only lack the preparation but also the confidence to see themselves as capable learners of English. I argue that the English language material today is marked by a discourse of colonization and white supremacy, further making it difficult for Black Brazilians to connect with the new language. I conclude that Afro-Brazilians need language programs that decolonize the pedagogy, embody and teach their history, culture, and real-world experiences, and lower the affective filter to invite a positive learning experience.

To read the full version of this abstract, please contact me.

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The Persistent Effects of Linguistic Imperialism Across Africa and Its Diaspora

Robyn Mosely

University of San Francisco

May 2022

An Analysis of Language Policies in Cape Verde and Haiti

Over five centuries, European settlers colonized and seized complete control of various lands, unilaterally imposing their way of life on nations representing more than 80% of the world. Persistent influences of the colonial empires of Portugal, France, Portugal, Britain, Spain, and the Netherlands are present today in subjugated cultures around the globe. Nowhere are the effects of neo-colonialism on these societies more evident than in language.

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This essay explores the impact of diglossia on the nations of Cape Verde and Haiti, where dual languages coexist side-by-side, often in a state of conflict: one as an expression of cultural identity, and the other binding the land and its people to a former colonial empire. Examining the hierarchies where colonial languages predominate and denigrate the mother tongue, I argue that the effects of linguistic imperialism on the people of Cape Verde and Haiti are significant beyond measure, adversely impacting every aspect of their lives- cultural, self-identity, socioeconomic, educational, and psychological well-being. I present evidence of how present-day language systems, policies, and practices emanating from neo-colonialist institutions persistently diminish these speakers of Creole languages, extend language privilege to the elite, and practice a form of linguistic apartheid that discriminates against the native tongue of the majority population. I assert that the linguistic stratification that exists in formerly colonized lands impedes these nations and their people from realizing their fullest social, cultural, and economic potential and must be dismantled to remediate centuries-long trauma, illiteracy, and poverty.

To read the full version of this abstract, please contact me.

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The Miseducation of African American Vernacular English

Robyn Mosely

July 2023

Why AAVE Matters for African Descent English Learners

There is a striking absence of black students, teachers, and linguistic professionals in foreign language programs worldwide. Look no further than an international, national, or regional TESOL or ELTA conference for evidence of a deficient Black presence. Scholars have conducted innumerable studies endeavoring to uncover the causes of this phenomenon. One such theory is that the English language materials currently marketed lack Afrocentric cultural identity and, therefore, isolate and demotivate the prospective Black learner. Second language acquisition studies corroborate the significance of cultural relevance as a critical factor in motivating learners to study a foreign tongue. 

 

This article positions that African American language developed as a means of resistance to enslavement, forced loss of mother tongue, and survival, and, therefore, is one of the most significant components of African-American identity. I argue that as a uniquely Black American communication form, African-American Vernacular English holds a cultural significance worthy of linguistic study. I assert that similar language structures exist throughout Africa and its Diaspora and that integrating African-American Vernacular English into ESL and EFL courses is essential for connecting global Black students to their cultural community and ensuring their full engagement in the learning experience.

To read the full version of this abstract, please contact me.

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